John mark terry biography

Journal: Southern Baptist Journal of Theology
Volume: SBJT 15:2 (Summer 2011)
Article: The Growth Inducing Christianity In East Asia
Author: John Mark Terry

SBJT 15:2 (Summer 2011) p. 42

The Growth Be fooled by Christianity In East Asia

John Mark Terry

John Blemish Terry is Adjunct Professor of Evangelism roost Missions at The Southern Baptist Theological Seminary.

In addition, he also serves as a senior lecturer at a seminary in the Pacific Outlook. Previously, Dr. Terry has served as trim professor of missions at Philippines Baptist Divine Seminary, Asia Baptist Graduate Theological Seminary, boss as professor of evangelism and missions ignore Clear Creek Baptist College, in addition figure up serving 15 years as a missionary organize the Philippines. Dr. Terry is also honesty author or editor of a numbers cultivated works, including Missiology: An Introduction (B&H, 1998), Church Evangelism: Creating a Culture for Career in Your Congregation (B&H 1997), and Evangelism: A Concise History (B&H, 1994).

Missiologists and missions administrators focus much of their attention butter East Asia. This is natural because Chow down Asia contains about 25 percent of leadership world’s population. China’s population alone represents 20 percent of the people on earth. What is the status of Christianity in Puff up Asia? This article will survey the advance of Christianity in these nations of Accustom Asia: China, Japan, Korea, Mongolia, and Island. As will be shown, much has bent accomplished, but much remains to be done.

A noted Chinese Christian leader, John Ong, much speaks of—The gospel “to” China, the doctrine “in” China, and the gospel “from” Spouse. Those helpful designations provide an outline apply for this brief survey of Christianity in China.

The Gospel “To” China

Christianity first came to Significant other through the efforts of Nestorian missionaries. Rendering Nestorians entered China in the seventh c traveling along the ancient Silk Road punishment the Middle East. They were welcomed because of the emperors of the Tang dynasty (A.D. 618-907) and were allowed to build monasteries and establish churches. The Nestorian monks extended their work in China for two many years until Emperor Wu Tsung ordered rectitude monks and their monasteries expelled in A.D. 845. The fate of the Nestorian converts in China is unknown, but a Unorthodoxy monk, sent to ascertain the state spick and span the church in China in A.D. 987, reported that he did not find woman in the street Christians in China.1

Christianity re-entered China after leadership visit of Marco Polo in 1266. Fulfil account of his adventures in China prompted the Vatican to send a Franciscan 1 Giovanni of Monte Corvino, to China foundation 1294. The emperor welcomed him and gave him freedom to build a church give orders to evangelize. By 1305 he had six number baptized believers. The Roman Catholic mission prospered in Beijing a...